The long-standing crisis in our Church, which has stretched over the years and tested the unity, structure, and spiritual focus of the fold may finally be witnessing a turning point. The recent meeting and subsequent public appearance of Rev. Emmanuel Mobiyina Friday Oshoffa and Most Superior Evangelist JD Nunayon at Km 53, Lagos-Ibadan Expressway, on the 28th March 2026 has stirred renewed hope among members both at home and abroad.
For years, the Church has been engulfed in internal struggles surrounding restructuring, governance, and constitutional interpretations. What began as an effort to reposition the Church in line with modern religious standards gradually evolved into a deep-rooted crisis. This conflict not only divided our ability to leadership but also created emotional and spiritual distance among members turning long-standing allies into distant acquaintances.
The situation became more complex as prominent figures once united in vision and purpose found themselves on opposing sides. Names such as Most Superior Evangelist S.O Banjo, Most Superior Evangelist JD Nunayon, the late Elder Pius Olarewaju, and Superior Evangelist Akinterinwa were at different points associated with the tension, despite their shared legacy of commitment to the Church’s growth and development.
Over time, the crisis escalated beyond internal dialogue, finding its way into legal institutions, where matters of doctrine and administration were subjected to judicial interpretation. This prolonged legal battle not only slowed development but also created uncertainty in leadership, infrastructure, and overall direction of the Church.
However, amid the challenges, a group of committed members continued to advocate for reconciliation, unity, and healing. Their persistence led to a significant peace meeting held on 26th March 2026 in Imeko, Ogun State. The gathering brought together key stakeholders who engaged in hours of deliberation marked by honest admissions, allegations, counter-allegations, and ultimately, a collective desire for restoration.
One of the most notable outcomes of that meeting was the agreement that MSE Nunayon would make a public appearance at the Km 53 Lagos-Ibadan Expressway during the Washing of Feet exercise. This symbolic act was more than ceremonial, it represented humility, reconciliation, and a willingness to rebuild trust.
His presence at the event came as a surprise to many. While some viewed it with cautious optimism, others embraced it as a clear sign that the path to resolving a seven-year crisis had begun. The moment became even more significant as the Pastor, Rev. Emmanuel Mobiyina Friday Oshoffa, openly acknowledged and welcomed his third lieutenant an act that resonated deeply with observers.
For many members who have been directly or indirectly affected by the crisis, this development brings a sense of relief and renewed faith. It reflects the possibility that, despite years of division, the Church can still find its way back to unity, purpose, and spiritual alignment. As the Church looks forward, expectations are high. Members believe that this meeting is not just a moment, but the beginning of a process one that requires decisive leadership, sincere commitment, and faithful implementation of agreed resolutions. The responsibility now rests on the leadership, especially the PASTOR, to consolidate on this progress and ensure that lasting peace is achieved.
The legacy of the Church, founded on divine vision and unity, must be preserved. And as history unfolds, this encounter at Km 53 may well be remembered as the moment when reconciliation began to take root, and hope was restored to a waiting Church.
